sobota, 12 czerwca 2010

Baptism of Russia

today i would like to write a bit about christanity in Russia
(source: English wikipedia)

Christianization of Kievan Rus

The Christianization of Kievan Rus took place in several stages.
In early 867, Patriarch Photius of Constantinople announced to other Orthodox patriarchs that the Rus, baptised by his bishop, took to Christianity with particular enthusiasm. Photius's attempts at Christianizing the country seem to have entailed no lasting consequences, since the Primary Chronicle and other Slavonic sources describe the tenth-century Rus as firmly entrenched in paganism. The definitive Christianisation of Kiev dates from the late 980s (the year is disputed), when Vladimir the Great was baptized at Chersonesos, proceeding to baptize his family and people in Kiev.

Ninth century

The most authoritative source for the early Christianization of Rus is an encyclical letter of Patriarch Photius, datable to early 867. Referencing the Siege of Constantinople of 860, Photius informs the Oriental patriarchs and bishops that, after the Bulgarians turned to Christ in 863, the Rus' followed suit.
As was the case with the Bulgarians, the Patriarch found it prudent to send to the barbarians a bishop from Constantinople. With some modifications, the story is repeated by Constantine VII in De Administrando Imperio, followed by several generations of Byzantine historians, including John Skylitzes and John Zonaras.
That the imperial court and patriarchate regarded the 10th-century Rus' as Christians is evident from the fact that the bishopric of Rus' was enumerated in the lists of Orthodox sees, compiled during the reigns of Leo the Wise and Constantine VII. There is also an argumentum ex silentio: no Greek source recorded the second baptism of the Rus in the 990s.

Tenth century

Whatever the scope of Photius's efforts to Christianize the Rus, their effect was not lasting. Although they fail to mention the mission of Photius, the authors of the Primary Chronicle were aware that a sizable portion of the Kievan population was Christian by 944.
In the Russo-Byzantine Treaty, preserved in the text of the chronicle, the Christian part of the Rus swear according to their faith, while the ruling prince and other non-Christians invoke Perun and Veles after the pagan custom.
The Kievan collegiate church of St. Elijah (whose cult in the Slavic countries was closely modeled on that of Perun) is mentioned in the text of the chronicle, leaving modern scholars to ponder how many churches existed in Kiev at the time.
Either in 945 or 957, the ruling regent, Olga of Kiev, visited Constantinople with a certain priest, Gregory. Her reception at the imperial court is described in De Ceremoniis. Although it is usually presumed that she was baptized in Constantinople rather than Kiev, there is no explicit mention of the sacrament, so neither version is excluded.
Olga is also known to have requested a bishop and priests from Rome.
Her son, Sviatoslav (r. 963-972), continued to worship Perun and other gods of the Slavic pantheon. He remained a stubborn pagan all of his life; according to the Primary Chronicle, he believed that his warriors would lose respect for him and mock him if he became a Christian.
Svyatoslav's successor, Yaropolk I (r. 972-980), seems to have had a more conciliatory attitude towards Christianity. Late medieval sources even claim that Yaropolk exchanged ambassadors with the Pope. The Chronicon of Adémar de Chabannes and the life of St. Romuald (by Pietro Damiani) actually document the mission of St. Bruno of Querfurt to the land of Rus, where he succeeded in converting to Christianity a local king (one of three brothers who ruled the land). Alexander Nazarenko suggests that Yaropolk went through some preliminary rites of baptism, but was murdered at the behest of his pagan half-brother Vladimir (whose own rights to the throne were questionable) before his conversion was formalized. Following this theory, any information on Yaropolk's baptism according to the Latin rite would be suppressed by the later Orthodox chroniclers, zealous to keep Vladimir's image of the Russian Apostle untarnished for succeeding generations.

Vladimir's baptism of Kiev

During the first decade of Vladimir's reign, pagan reaction set in.
Perun was chosen as the supreme deity of the Slavic pantheon and his idol was placed on the hill by the royal palace. This revival of paganism was contemporaneous with similar attempts undertaken by Jarl Haakon in Norway and (possibly) Svein Forkbeard in Denmark.
Although Vladimir seems to have gone further than both Scandinavian konungs (even human sacrifices were reported in Kiev), his religious reform failed. By the late 980s he had found it necessary to adopt monotheism from abroad.
The Primary Chronicle reports that in the year 987, as the result of a consultation with his boyars, Vladimir sent envoys to study the religions of the various neighboring nations whose representatives had been urging him to embrace their respective faiths.
The result is amusingly described in the following apocryphal anecdote.

Of the Muslim Bulgarians of the Volga the envoys reported there is no gladness among them; only sorrow and a great stench. They also said that their religion was undesirable due to its taboo against alcoholic beverages and pork; supposedly, Vladimir said on that occasion: "Drinking is the joy of the Rus'.

Russian sources also describe Vladimir consulting with Jewish envoys (who may or may not have been Khazars), and questioning them about their religion but ultimately rejecting it, saying that their loss of Jerusalem was evidence of their having been abandoned by God.

Ultimately Vladimir settled on Christianity.

In the gloomy churches of the Germans his emissaries saw no beauty; but at Hagia Sophia, where the full festival ritual of the Byzantine Church was set in motion to impress them, they found their ideal: "We no longer knew whether we were in heaven or on earth," they reported, "nor such beauty, and we know not how to tell of it." If Vladimir was impressed by this account of his envoys, he was yet more so by political gains of the Byzantine alliance.

Baptism of Vladimir

In 987, the generals Bardas Sclerus and Bardas Phocas revolted against the Byzantine emperor Basil II. Both rebels briefly joined forces and advanced on Constantinople. On September 14, 987, Bardas Phocas proclaimed himself emperor.
Anxious to avoid the siege of his capital, Basil II turned to the Rus for assistance, even though they were considered enemies at that time.
Vladimir agreed, in exchange for a marital tie; he also agreed to accept Orthodox Christianity as his religion and bring his people to the new faith.
When the wedding arrangements were settled, Vladimir dispatched 6,000 troops to the Byzantine Empire and they helped to put down the revolt.
In the Primary Chronicle, the account of Vladimir's baptism is preceded by the so-called Korsun' Legend. According to this apocryphal story, in 988 Vladimir captured the Greek town of Korsun' (Chersonesos) in Crimea, highly important commercially and politically. This campaign may have been dictated by his wish to secure the benefits promised to him by Basil II, when he had asked for the Rus' assistance against Phocas. In recompense for the evacuation of Chersonesos, Vladimir was promised the hand of the emperor's sister, Anna Porphyrogeneta.
Prior to the wedding, Vladimir was baptized (either in Chersonesos or in Kiev), taking the Christian name of Basil out of compliment to his imperial brother-in-law.
The sacrament was followed by his marriage with the Greek princess.

Baptism of Kiev

Returning to Kiev in triumph, Vladimir exhorted the residents of his capital to the Dnieper river for baptism.
This mass baptism became the iconic inaugural event in the Christianization of the state of Kievan Rus'.
At first Vladimir baptised his 12 sons and many boyars.
He destroyed the wooden statues of Slavic pagan gods (which he had himself raised just eight years earlier). They were either burnt or hacked into pieces, and the statue of Perun — the supreme god — was thrown into the Dnieper. Then he sent a message to all residents of Kiev, "rich, and poor, and beggars, and slaves", to come to the river on the following day, lest they risk becoming the "prince's enemies". Large number of people came; some even brought infants with them. They were sent into the water while Orthodox priests, who came from Chersonesos for the occasion, prayed.
To commemorate the event, Vladimir built the first stone church of Kievan Rus', called the Church of the Tithes, where his body and the body of his new wife were to repose. Another church was built on top of the hill where pagan statues stood before.


The baptism of Kiev was followed by similar ceremonies in other urban centres of the country.
The Ioakim Chronicle says that Vladimir's uncle, Dobrynya, forced the Novgorodians into Christianity "by fire", while the local mayor, Putyata, persuaded his compatriots to accept Christian faith "by the sword".
At that same time, Bishop Ioakim Korsunianin built the first, wooden, Cathedral of Holy Wisdom "with 13 tops" on the site of a pagan cemetery.
Paganism persisted in the country for a long time, surfacing during the Upper Volga Uprising and other occasional pagan protests. The northeastern part of the country, centred on Rostov, was particularly hostile to the new religion. Novgorod itself faced a pagan uprising as late as 1071, in which Bishop Fedor faced a real threat to his person; Prince Gleb Sviatoslaich broke up the crowd by chopping a sorcerer in half with an ax.
The Christianisation of Kievan Rus' firmly allied it with the Byzantine Empire. The Greek learning and book culture was adopted in Kiev and other centres of the country. Churches started to be built on the Byzantine model.
During the reign of Vladimir's son Yaroslav I, Metropolitan Ilarion authored the first known work of East Slavic literature, an elaborate oration in which he favourably compared Rus to other lands known as "the Sermon on Law and Grace".
The Ostromir Gospels, produced in Novgorod during the same period, was the first dated East Slavic book.
But the only surviving work of lay literature, The Tale of Igor's Campaign, testifies to the survival of pagan worldview under this Christian facade.
In 1988, the faithful of the Eastern Orthodox churches which have roots in the baptism of Kiev celebrated a millennium of Eastern Slavic Christianity.
The great celebrations in Moscow changed the character of relationship between the Soviet state and the church. For the first time since 1917, numerous churches and monasteries were returned to the Russian Orthodox Church. In Ukrainian communities around the world, members of various Ukrainian churches also celebrated the Millennium of Christianity in Ukraine.
to be continued soon...

niedziela, 23 maja 2010

map of Russia

Hello today,
well... at last a post about Russia generally.
Two maps of Russia.
On first map we can see general viw of Russia and its neighbours.
On a second map we can districts of Russia.

to be continued soon

sobota, 15 maja 2010

Saint Basil's cathedral

Hello again,

Nice to meet everyone on my blog again.
However, I have very few ideas what to write as a next entry about Russia.
One thing is sure - I should stay in Red Square for a little longer
so here I am on Moscow's Red Square again :-)
Well... to start with I have to ask you to have a look at a photo in my first entry to this blog.
What a building can you see there?
Do you know its name?
I am explaining - It is Saint Basil's Cathedral on Moscow's Red Square.
How do you like it?
I hope you like it.
I like this building very much. It is a very original building and has really great colours.
I have never been in Moscow yet but I would like to go there to check what are really colours of Saint Basil's cathedral?
Look at the pictures beneath - are these colours true ones?
How do you think?
Below you can also read some basic info about Saint Basil's Cathderal.
I hope it will be interesting to you.
Besides I want to write that I will stay on Moscow's Red Square a little bit longer.
Many other interesting objects there (what can you see a little bit on last picture in this entry).
So read me soon again:)
You are welcomed :)

Some facts about Saint Basil's cathedral (from

1. Popularly known as the Cathedral of Basil the Blessed is a Russian Orthodox cathedral erected on the Red Square in Moscow in 1555–1561.

2. Built on the order of Ivan IV of Russia to commemorate the capture of Kazan and Astrakhan, it marks the geometric center of the city and the hub of its growth since the 14th century.

3. It was the tallest building of Moscow until the completion of the Ivan the Great Bell Tower in 1600.

4.The original building, known as "Trinity Church" and later "Trinity Cathedral", contained eight side churches arranged around the ninth, central church of Intercession; the tenth church was erected in 1588 over the grave of venerated local Fool Vasily (Basil).

5. In the 16th and the 17th centuries the cathedral, perceived as the earthly symbol of the Heavenly City was popularly known as the "Jerusalem" and served as an allegory of the Jerusalem Temple in the annual Palm Sunday parade attended by the Patriarch of Moscow and the tsar.

6. The building's design, shaped as a flame of a bonfire rising into the sky has no analogues in Russian architecture: "It is like no other Russian building. Nothing similar can be found in the entire millennium of Byzantine tradition from the fifth to fifteenth century... a strangeness that astonishes by its unexpectedness, complexity and dazzling interleaving of the manifold details of its design." The cathedral foreshadowed the climax of Russian national architecture in the 17th century but has never been reproduced directly.

7. The cathedral has operated as a division of the State Historical Museum since 1928

8. It was completely secularized in 1929 and, as of 2009, remains a federal property of the Russian Federation.

9.The cathedral has been part of the Moscow Kremlin and Red Square UNESCO World Heritage Site since 1990.


The cathedral acquired its present-day vivid colors in several stages from 1680s to 1848. Russians' attitude to color in the 17th century changed in favor of bright colors; icon and mural art experienced an explosive growth in number of available paints, dyes and their combinations. The original color scheme, missing these innovations, was far less challenging. It followed the depiction of Heavenly City in the Book of Revelation:

And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.

Twenty-five seats of the Revelation were recreated literally: by adding eight small onion domes around the central tent, four around the western side church and four elsewhere, the builders indeed created a church with twenty-five "crowns of gold"; this arrangement survived through most of 17th century.

Walls of the cathedral mixed bare red brickwork or painted imitation of bricks with white ornaments, in roughly equal proportion. The domes, covered with tin, were uniformly gilded, creating an overall bright but fairly traditional combination of white, red and golden colours. Moderate use of green and blue ceramic inserts provided a touch of rainbow as prescribed by the Bible.
While historians agree on the color of the 16th century domes, their shape is disputed. Boris Eding wrote that they, most likely, were of the same onion shape as present-day domes.

However, both Kolomenskoye and Dyakovo churches have flattened hemispherical domes, and the same type could have been used by Barma and Postnik.

niedziela, 9 maja 2010

Lets start!


today is 9.05.2010.

I think it is a good day to start my blog about Russia.

What for am I starting it? A very good question.

A little bit to keep up my English - first reason.

Next idea - to know more about Russia. Why not?

Apart from politics (if any it will be present here only in historical context) I am going to produce some posts about what country is Russia today.

I am going to find some answers on-line. Is it possible? I would like to go to Russia very much but these dasys it is quite immpossible. Maybe in future? Then my own blog can be very useful to me.

I am also asking about your comments to my blog. Feel free to put here your countless ideas.

My journey around Russia I want to start in Moscow of course. A famous Red Square will be my place number one to present it. Why? Well... many reasons for it.

First - mind what a day we have today. Russian people have been celebrating 65th anniversary of their IIWW victory in the morning. A great parade happened on Moscow's Red Square. Many famous people came to take part. For example - German and Israel leaders (what I read in Polish newspapers).

So here is my photo number one - A Red Square in Moscow.

ps. when you know good Net sites about Russia (with many pictures etc) let me know about it , please, in comments section or via e-mail. Thank you in advance.
To be continued soon...
My e-mail is: